Mankind, in general, has maintained a belief in the existence of the Creator of the Universe since time immemorial. The duty of the prophets of Allah was not so much to inform their people of Allah's existence as to warn them against associating others with Him, and to teach them how to serve Him. "Their messengers said, 'Is there any doubt concerning Allah, the originator of the Heavens and the Earth?'" [Qur'an, 14:10]

The early Muslim scholars did not even have to address the issue of the Existence of God, for it was a blatantly obvious fact which nobody questioned. It was only around the fourth century after "hijrah" (Prophet's migration to Medina), when people's doctrine started being infiltrated with atheism and permeated by unbelief, that the scholars had to address the issue.

The existence of Allah is established by various categories of proofs, which may be conveniently classified under four categories.

1. Scriptural evidence

The major religions of the world have scriptures which teach the existence of the Creator. In particular, the Qur'an, the only revealed book which has remained totally intact and of Allah by compelling rational arguments, while at the same time serving apreserved, establishes the existence s an enduring miracle testifying to His reality. It decisively establishes His uniqueness and non-resemblance to creation, and emphasizes that worship is only for Him

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Islam is not a new religion. It is, in essence, the same message and guidance which Allah revealed to all His Prophets, like Adam, Enoch, Noah, Abraham, Ishmael, Isaac, David, Moses, Jesus and Muhammad (peace be upon him). But the message which was revealed to Prophet Muhammad (peace be upon him) is Islam in its comprehensive, complete and final form.

The Qur'aan is the revealed words of Allah and the basic source of Islamic teachings and Laws. It deals with the basis of creeds, morality, history of humanity, worship, knowledge, wisdom, mans relationship with God, and human relationships in all aspects. It contains comprehensive teachings of which, can be built sound systems and social justice, economics, politics, legislation, jurisprudence, law and international relations, all of which are important contents of the Qur'aan.

The hadeeth, which contains the teachings, sayings, approvals and actions of Prophet Muhammad (peace be upon him) meticulously reported and collected by his devoted companions, explains and elaborates on the Qur'aanic verses.

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Arkaanul-Eeman: The Fundamental Articles Of Faith In Islam (The Beliefs).

The true faithful Muslim believes in the following principal articles of faith:

1. Belief in one God (Allah), Supreme and Eternal, Infinite and Mighty, Merciful and Forgiving, the Creator and the Provider, He begets not, nor was He begotten, and there is none equal or comparable unto Him.
2. Belief in all Messengers of Allah (Ar-Rusul) without any discrimination among them, as every known nation had a Warner or Messenger from Allah. They were chosen by Allah to teach humanity and deliver His Divine message. The Qur'aan mentions the names of some of them, and Muhammad (peace be upon him) stands as the Last Messenger and the crowning glory of the foundation of prophethood.
3. Belief in all original scriptures and revelations of Allah (Al-Kutub), accepting them as the guiding light that the messengers received to show their respective people the right path to Him. In the Qur'aan, special reference is made to the books of Abraham, Moses, David and Jesus (peace be upon him), but long before the revelation of the Qur'aan to Muhammad (peace be upon him) some of these books and revelations had been lost or corrupted. The only authentic and complete book of Allah in existence today is the Qur'aan, which has been preserved as it was revealed to Prophet Muhammad (peace be upon him) in its pristine, pure form.
4. Belief in the Angels (malaa-ikah) of Allah, recognizing them as spiritually pure and splendid beings whose nature requires no food, drink or sleep. They are honored servants who are assigned certain functions, and spend their days and nights in the worship of Allah. They do not speak before Allah does, and they act only by His command.
5. Belief in the Last Day (Yaum Al-Qiyaamah) and the Hereafter (Al-Aakhirah), acknowledging that this world will end someday, and that the dead will rise to stand for their final and fair trial. People with good records will be generously rewarded and warmly welcomed to the Heaven of Allah, and those with bad records will be punished and cast into Hell and none will be treated with injustice.
6. Belief in Fate (Qadr), whether good or bad, which Allah, measured and ordained for all creation according to His previous knowledge, and as deemed suitable by His wisdom. And in the timeless knowledge of Allah, and in His power to plan and execute His plans, nothing could happen in His Kingdom against His will. His knowledge and power which are always in action command over His creation. He is Wise and Merciful, and whatever he does must have a meaningful purpose. If this is established in our minds and hearts, we should accept with good faith all that He does, although we may fail to understand it fully, or think it is bad.

Arkaanul-Islam: The Five Pillars Of Islam (The Actions)

1. Shahadatain (Testimony): To bear witness that there is none worthy of worship except Allah (The Creator), and that Muhammad (peace be upon him) is His Messenger. Muslims are obliged to follow his exemplary life as a model.
2. Salaah: Daily prayers are offered five times a day as a duty towards Allah. They strengthen and enliven the belief in Allah and inspire man to a higher morality. They purify the heart and prevent temptation towards wrong-doings and evil things. They are:
   1. Salaatul-Fajr (The Dawn Prayer)
   2. Salaatul-Dhuhr (The Noon Prayer)
   3. Salaatul-Asr (The Afternoon Prayer)
   4. Salaatul-Maghrib (The Sunset Prayer)
   5. Salaatul-Isha (The Evening Prayer)

3. Zakaah (Charity): The literal and simple meaning of Zakaah is purity, while its technical meaning designates the annual amount in kind or cash that a Muslim with means must distribute among the rightful beneficiaries from his yearly net savings. But the religious and spiritual significance of Zakaah is much deeper and more valuable than its humanitarian, and socio-political value.
4. Sawm (Fasting): The Muslims during the month of Ramadhaan do not only abstain from food, drink and sexual intercourse from dawn to sunset but they are also required to refrain from evil intentions and desires throughout the whole months of the year in general, and during the month of Ramadhaan in particular. It teaches love, sincerity and devotion, and develops a sound social conscience, patience, selflessness and will power as well.
5. Hajj (Pilgrimage to Mecca): It is to be performed once in a lifetime, so long as one can afford it financially and physically, and it is the largest annual convention of faith where Muslims meet to know one another, study their common affairs and promote their general welfare without prejudice or bias as to one's color, race, nationality as well as status in life. After all, everyone is equal in the sight of Allah, and so Hajj therefore demonstrates in effect the universality of Islam and the brotherhood and equality of Muslims.

• THIS IS ISLAM

• THE TRUE WAY FOR SUCCESS

• IN THIS LIFE AND IN THE LIFE HEREAFTER

The Qur'aan, the last revealed word of God (Allah), is the primary source of every Muslim's faith and practice. It deals with all the subjects which concern human beings: wisdom, doctrine, worship, transactions, law, etc., but its basic theme is the relationship between Allah and His creatures. At the same time it provides guidelines and detailed teachings for a just society, proper human conduct, and an equitable economic system.

The Qur'aan was revealed to Muhammad (peace be upon him) in Arabic language, so any Qur'aanic translation, either in English or any other language, is neither a Qur'aan, nor a version of the Qur'aan. It is rather only a translation of the meaning of the Qur'aan. The Qur'aan exists only in the Arabic in which it was revealed.

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Muhammad (peace be upon him) was born in Mecca located in the Arabian Peninsula in the year 570 A.D.. Since his father died before his birth and his mother died shortly thereafter, he was raised by his uncle who was from the respected tribe of Quraysh. He was raised illiterate, unable to read or write, and remained so up until his death. As he grew up, he became known as truthful, trustworthy, generous, and sincere. He was so trustworthy that he was addressed as such, Al-Ameen (Trustworthy).

Muhammad (peace be upon him) was very contemplative and he had long detested the decadence and idolatry of his society. At the age of forty, Muhammad (peace be upon him) received his first revelation from Allah through the Angel Jibreel (Gabriel). The revelations continued for twenty-three years, and they are collectively known as the Qur'aan.

Hadeeth, being the speech of Muhammad (peace be upon him) are also considered a second type of revelation, however these statements are not considered the direct wording of Allah. As soon as he began to recite the Qur'aan and preach the truth which Allah had revealed to him, he and his small group of followers suffered persecution from unbelievers. The persecution grew so fierce that in the year 622 A.D., Allah gave them the command to emigrate. This emigration from Mecca to the city of Medina, some 260 miles to the north, marks the beginning of the Muslim calendar.

After several years, Muhammad (peace be upon him) and his followers were able to return to Makkah where they forgave their enemies. Before Muhammad (peace be upon him) died at the age of sixty-three, the greater part of the Arabian Peninsula had become Muslim and within a century of his death, Islam had spread to Spain in the West and as far East as China.

Among the reasons for the rapid and peaceful spread of Islam was the truth and clarity of its doctrine. Islam calls for the faith in only One God, Who is the only one worthy of worship.

The Prophet Muhammad (peace be upon him) was a perfect example of an honest, just, merciful, compassionate, truthful, and brave human being. He was far removed from all evil characteristics and strove solely for the sake of Allah and His reward in the Hereafter. In all his actions and dealings, he was ever mindful of Allah.

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